GoodNewsBulletin ONLINE - The Official Newsletter of the Genesis Catholic Community - Jakarta, Indonesia  Internet Issue - November 2003

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Leilani SamsonBASIC ECCLESIAL COMMUNITIES: A New Way of Being a Church
By Leilani Samson
 
Church happens when people come together and become friends in the Lord.  The PCP II Vision of the Church (Acts No. 137) is for it to be communion, participation, mission, priestly, prophetic, kingly, of the poor, renewed: all of them finding expression in one ecclesial movement, the movement to foster Basic Ecclesial Communities (BEC).
 
Fr. Avery Cardinal Dulles, S.J. introduced a category for understanding the mystery of the Church: models. The parish as a Church model prevalent the whole world the last 400 years is not entirely a bad model but it is less effective today in a society with changing structures and cultures. This traditional parish model has heavy emphasis on the creed, code and cult of religion and therefore the preserve and turf of the clergy. The new model calls for a shift to the neighborhood and sectoral small communities engaged in the activities of daily life and in the leadership of lay people, and that is BEC. It is the priority model of Church, that is, by becoming active in the realization of PCP II’s triple thrust- community of disciples, church of the poor, and renewed integral evangelization.
 
A community of disciples is one whose faith in Jesus is expressed in a Church in mission that includes the whole of creation. A real community of disciples is patterned after the Holy Trinity where the three divine Persons, unique, equal and united, are in constant sharing and in mission. To become disciples is to deny one’s self and to attend to others; to carry one’s cross daily – continue loving and doing good works even when difficult.
 
The church of the poor as a thrust asks us to embrace evangelical poverty and the empowerment of the poor for the transformation of society. By poor, we mean those who are morally poor (regular clients of vices, seven capital sins); marginalized poor (illiterate, destitute, voiceless, neglected, exploited) and; evangelically poor (evangelical poverty is the call and challenge to the whole church, to remove luxury and waste in lifestyle, work diligently and share generously, service for the marginalized poor, etc.) The need of the Church for the poor is greater than the need of the poor for the Church.
 
Renewed integral evangelization: New vigor, new methods, and new expression no longer in the area of religion alone, but for total human liberation and development in socio-economic and political areas of life with the participation of the poor as active agents of social change. It is not only a means to become a community of disciples and the Church of the poor. A Church of the poor must employ integral evangelization if it is to spread the kingdom of God today. Lay people assume a prominent role in this mission because of their presence in these areas of life; and in ecumenical cooperation with non-Catholics.
 
Our vision of the Church as communion, participation, and mission, the Church as priestly, prophetic and kingly people, and as a Church of the poor – a Church that is renewed – is today finding expression on the ecclesial movement to foster Basic Ecclesial Communities.  BEC is not a movement, nor is it an organization in the Church. It is the Church in its new model. The ecclesial movement is the Christocentric, ongoing, integrated formation process to foster BEC.
              
Fr. Sim Sunpayco, S.J. clearly distinguishes BEC from BEC’s in his workshop notes on evangelization. Basic Ecclesial Community (sing.) is the Church itself in its new model. Basic Ecclesial Communities (plu.) are small communities that are also communities of the small (in status, the marginalized poor). The emergence of these BEC’s in a parish will gradually transform the parish from the old to the new (renewed) model of being Church. BEC: a new way and method of being evangelized, and evangelizing this contemporary society today – to a civilization of life and love, a sign of the in-breaking of the Father’s Kingdom.
 
 
 
Leilani Samson is a former Genesis member now residing in the Philippines.
 

E-mail the author: lani@genesis.faithweb.com


TELL US LIKE IT IS! 
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IN THIS ISSUE:
OPEN HANDS...THE COMMUNITY AT 8! - Special Anniversary Issue - November 2003
 
HIS Servant
by Bro. Pete Lapid
 
Our Faith
By Fr. KJ Veeger, MSC
 
Messages
By Bro. Bo Sanchez
 
Place of Refuge
By Philip Yuson
 
Messages
By Bro. Ken Noecker
 
Messages
By Bro. Wimpie and Sis. Chairny, KKK
 
Community Life ~ Here's  the Latest
By Pinky Torres
 
Surabaya Corner
By Ramon Martillan
 
Surabaya Sharing
By Bombet Malina
 
Sharing
By Joji Escuban
 
Sharing
BASIC ECCLESIAL COMMUNITIES
By Leilani Samson
 
On Focus
By Sansu Garin
 
Saint for the Month

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