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GoodNewsBulletin ONLINE - The Official Newsletter of the Genesis Catholic Community - Jakarta, Indonesia

By Our Fruits We Are Known - July 2005 IssueInternet Issue - July 2005

This Month's Cover
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 in this issue:

HIS Servant
TEMPLE OF THE HOLY SPIRIT
By Bro. Pete Lapid
 
The Father Speaks
MIRACLE OR MAGIC
by Fr. Ignatius L. Madya Utama, S.J.
 
Catholic News
Divorced Catholics must be welcomed in parishes, Pope tells priests
Sites & Bytes
Innovative Catholic resume referral system lauched
Compiled by Armand Sol
 
Straight from the Heart
LET THE SPIRIT BEAR FRUIT IN US
By Carolyn Bautista
 
Community Life ~    Here's the Latest
EMPOWERING JUNE
By Loren Sanchez
 
Surabaya Corner
THE ART OF LOVING IS THE JOY OF GIVING
by Ramon Martillano
 
Surabaya Sharing
FRUITS OF THE SPIRIT IN A CHRIST-LIKE SOUL
by Bombet Malinao
 
Viewpoint
GOD'S LOVE IN CHRIST JESUS
by Leslie Freires
 
On Focus
BY OUR FRUITS WE ARE KNOWN
By Sansu Garin
 
Saint for the Month
SAINT BONAVENTURE
Source: Catholic Online
 
 

 

Saint for the Month
St. BonaventureST. BONAVENTURE
Feast day: July 15
Bishop and Doctor
 
 
St. Bonaventure, known as "the Seraphic Doctor," was born at Bagnorea in Tuscany, in 1221.  He received the name of Bonaventure in consequence of an exclamation of St. Francis of Assisi, when, in response to the pleading of the child's mother, the saint prayed for John's recovery from a dangerous illness, and, foreseeing the future greatness of the little John, cried out "O Buona ventura"- O good fortune!
 
At the age of twenty-two, St. Bonaventure entered the Franciscan Order.  Having made his vows, he was sent to Paris to complete his studies under the celebrated doctor Alexander of Hales, an Englishman and a Franciscan. After the latter's death, he continued his course under his successor, John of Rochelle.  In Paris, he became the intimate friend of the great St. Thomas Aquinas.  He received the degree of Doctor, together with St. Thomas Aquinas, ceding to his friend against the latter's inclination, the honor of having it first conferred upon him.  Like St. Thomas Aquinas, he enjoyed the friendship of the holy King, St. Louis.
 
At the age of thirty-five, he was chosen General of his Order and restored a perfect calm where peace had been disturbed by internal dissensions. He did much for his Order and composed “The Life of St. Francis.”  He also assisted at the translation of the relics of St. Anthony of Padua.  He was nominated Archbishop of York by Pope Clement IV, but he begged not to be forced to accept that dignity.  Gregory X obliged him to take upon himself a greater one, that of Cardinal and Bishop of Albano, one of the six suffragan Sees of Rome. Before his death, he abdicated his office of General of the Franciscan Order.  He died while he was assisting at the Second Council of Lyons, on July 15, 1274.
 
Bonaventure was the true heir and follower of Alexander of Hales and the continuator of the old Franciscan school founded by the Doctor Irrefragabilis, but he surpassed the latter in acumen, fertility of imagination, and originality of expression.  His proper place is beside his friend St. Thomas, as they are the two greatest theologians of Scholasticism.  If it be true that the system of St. Thomas is more finished than that of Bonaventure, it should be borne in mind that, whereas Thomas was free to give himself to study to the end of his days, Bonaventure had not yet received the Doctor's degree when he was called to govern his order and overwhelmed with multifarious cares in consequence.  The heavy responsibilities which he bore till within a few weeks of his death were almost incompatible with further study and even precluded his completing what he had begun before his thirty-sixth year. Again, in attempting to make a comparison between Bonaventure and St. Thomas, we should remember that the two saints were of a different bent of mind; each had qualities in which he excelled; one was in a sense the complement of the other; one supplied what the other lacked.
 
Thus Thomas was analytical, Bonaventure synthetical; Thomas was the Christian Aristotle, Bonaventure the true disciple of Augustine; Thomas was the teacher of the schools, Bonaventure of practical life; Thomas enlightened the mind, Bonaventure inflamed the heart; Thomas extended the Kingdom of God by the love of theology, Bonaventure by the theology of love.  Even those who hold that Bonaventure does not reach the level of St. Thomas in the sphere of Scholastic speculation concede that as a mystic, he far surpasses the Angelic Doctor.  In this particular realm of theology, Bonaventure equals, if he does not excel, St. Bernard himself. To the minds of his contemporaries impregnated with the mysticism of the Middle Ages, the spirit that breathed in Bonaventure's writings seemed to find its parallel only in the lives of those that stand nearest to the Throne, and the title of "Seraphic Doctor" bestowed upon Bonaventure is an undeniable tribute to his all-absorbing love for God.  This title seems to have been first given to him in 1333 in the Prologue of the "Pantheologia" by Raynor of Pisa, O.P.  He had already received while teaching in Paris the name of Doctor Devotus.

 

 


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